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Modern research into the Tangut languages began in the late 19th century and early 20th century when S. W. Bushell, Gabriel Devéria, and Georges Morisse separately published decipherments of a number of Tangut characters found on Western Xia coins, in a Chinese–Tangut bilingual inscription on a stele at Wuwei, Gansu, and in a copy of the Tangut translation of the Lotus Sutra.
Stephen Wootton Bushell's decipherment of 37 Tangut characters The Tangut character for "man", a relatively simple character [Tangut] is remarkable for being written in one of the most inconvenient of all scripts, a collection of nearly 5,800 characters of the same kind as Chinese characters but rather more complicated; very few are made up of as few as four strokes and most are made up of a ...
Tangut-Chinese Dictionary (1997, 2008) Lin Ying-chin (Lín Yīngjīn) 林英津 [18] b. 1955: Taiwan Study of the Tangut translation of "Sunzi's Art of War" (1994) Luó Zhènyù 羅振玉 [19] 1866–1940: China Collection of Western Xia Official Seals (1927) Luó Fúchéng 羅福成 [20] 1885–1960: China Study of the Lotus Sutra in Tangut ...
This list of Tangut books comprises a list of manuscript and xylograph texts that are written in the extinct Tangut language and Tangut script.These texts were mostly produced within the Western Xia dynasty (1038–1227) during the 12th and 13th centuries, and include Buddhist sutras and explanatory texts, dictionaries and other philological texts, as well as translations of Chinese books and ...
Kepping, whose early research made important contributions to the understanding of Tangut grammar, went on to translate the Tangut translation of the Chinese military treatise Sun Tzu (1979). Kepping also extended Nishida's theory of two different types of Tangut language, proposing that one style of language represented the "common language ...
Tangut society was divided into two classes: the "Red Faced" and the "Black Headed". The Red Faced Tanguts were seen as commoners while the Black Headed Tanguts made up the elite priestly caste. Although Buddhism was extremely popular among the Tangut people, many Tangut herdsmen continued to practice a kind of shamanism known as Root West (Melie).
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