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This is an accepted version of this page This is the latest accepted revision, reviewed on 15 January 2025. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources. The Last Judgment by painter Hans Memling. In Christian belief, the Last Judgement is an apocalyptic event where God makes a final ...
They believe the signs Christ revealed about his return in Matthew 24, Mark 13, and Luke 21 began to occur starting in 1914. In a parallel biblical account at Revelation 6, they believe the ride of the symbolic four horsemen began in the same year, and that the first rider on the white horse depicts the Christ.
The first vision that the author experiences is that of entering Heaven and seeing God's throne (Revelation 4:1–6). In Revelation, God is described as "having the appearance like that of jasper and carnelian with a rainbow-like halo as brilliant as emerald". Around God's throne are twenty four other thrones, on which sit elders in white robes.
Moreover, after chapters 6–19, and after 20:1–3 when Satan is bound, Revelation 20:4–6 says, "and they lived, and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection."
The Giving of the Seven Bowls of Wrath / The First Six Plagues, Revelation 16:1-16. Matthias Gerung, c. 1531 Fifth Bowl, the Seven-headed Beast. Escorial Beatus Statue of an Etruscan priest, holding a phialē from which he is to pour a libation; the plagues of Revelation are poured out on the world like offerings.
This seven-year 'week' may be further divided into two periods of 3½ years each, from the two 3½ year periods in Daniel's prophecy where the last seven years are divided into two 3½ year periods, (Daniel 9:27) The time period for these beliefs is also based on other passages: in the book of Daniel, "time, times, and half a time", interpreted ...
The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...
The first Latin commentary – written by a Greek – was authored by Victorinus of Pettau (d. 304) in the late 3rd century. [8] Though incomplete, it became the foundation for later Latin commentaries. Victorinus was the first to apply the principle of recapitulation, though he did not use the term itself.
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