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Thus, making a "positive confession" of God's promise and believing God's word stirs the power of resurrection which raised Christ from the dead (Ephesians 1:19–20, [19] 3:20), [20] and brings that promise to fulfilment. This teaching is interpreted from Mark 11:22–23. [21]
[55] Some time after the destruction of the Second Temple, the spoken use of God's name as it was written ceased altogether, though knowledge of the pronunciation was perpetuated in rabbinic schools. [55] Rabbinic sources suggest that the name of God was pronounced only once a year, by the high priest, on the Day of Atonement. [133]
Hebrews 4 is the fourth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
While both rhema and logos are translated into the English word, in the original Greek there was a substantial distinction. Some modern usage distinguishes rhema from logos in Christian theology, with rhema at times called "spoken word", [9] referring to the revelation received by disciples when the Holy Spirit "speaks" to them.
After her death another two works were published, The Power of the Spoken Word in 1945 by Shinn Press [12] and The Magic Path of Intuition. This last book was published by Louise Hay in 2013 who received from a rare-books dealer a small, typewritten unpublished manuscript of the last writings of Florence Scovel Shinn, accompanied by a cover ...
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
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