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List of biblical figures identified in extra-biblical sources; List of Egyptian papyri by date; List of proposed Assyrian references to Kingdom of Israel (Samaria) Model of Jerusalem in the Late 2nd Temple Period; Near Eastern archaeology; Nag Hammadi library – early Christian gnostic papyri. Non-canonical books referenced in the Bible
The authenticity of the relics and the accuracy of reports of finding the True Cross is not accepted by all Christians. The belief in the Early Christian Church tradition regarding the True Cross is generally restricted to the Catholic and Eastern Orthodox Churches. The medieval legends of the True Cross provenance differ between Catholic and ...
Ancient Jewish art, is art created by Jews in both the Land of Israel and in the Diaspora prior to the Middle Ages. It features symbolic or figurative motifs often influenced by biblical themes, religious symbols, and the dominant cultures of the time, including Egyptian, Hellenistic, and Roman art.
Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity.
The Levant and Canaan. Biblical archaeology is an academic school and a subset of Biblical studies and Levantine archaeology.Biblical archaeology studies archaeological sites from the Ancient Near East and especially the Holy Land (also known as Land of Israel and Canaan), from biblical times.
The trouble began on Yom Kippur, when a Jewish man engaged in prayer on the city’s 37-acre ancient acropolis that Muslims call the Noble Sanctuary, or Haram al-Sharif. Christian Archaeologists ...
The term First Temple is customarily used to describe the Temple of the pre-exilic period, which is thought to have been destroyed by the Babylonian conquest. It is described in the Bible as having been built by King Solomon and is understood to have been constructed with its Holy of Holies centered on a stone hilltop now known as the Foundation Stone which had been a traditional focus of ...
From the middle of the 4th century, after Christianity was legalized by the Edict of Milan in 313, and gained Imperial favour, there was a new range of images of Christ the King, [47] using either of the two physical types described above, but adopting the costume and often the poses of Imperial iconography.