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A Man and A Woman After God's Own Heart: 2003 Powerful Promises for Every Woman: 2003 Discovering the Treasures of a Godly Woman: Proverbs 31: 2003 God's Wisdom for a Woman's Life: Timeless Principles for Your Every Need: Peaked at #10 on Christian Marketplace's Women's Interest Bestsellers list in 2004 2003 The Remarkable Women of the Bible
Christian feminism is a school of Christian theology which uses the viewpoint of a Christian to promote and understand morally, socially, and spiritually the equality of men and women. [1] Christian theologians argue that contributions by women and acknowledging women's value are necessary for a complete understanding of Christianity .
A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man; neither was man created for woman, but woman for man. [42] Christian Egalitarians believe that full partnership in an equal marriage is the most biblical view. As persons, husband and ...
Verses 10–31 of this chapter, also called Eshet Ḥayil (אשת חיל, woman of valor), form a poem in praise of the good wife, a definition of a perfect wife or "ideal woman" in the nation of Israel, who is 'an industrious housewife, a shrewd businesswoman, an enterprising trader, a generous benefactor (verse 20) and a wise teacher (verse ...
Many Christian women and religious have been prominent advocates in social policy debates—as with American nun Helen Prejean, a Sister of Saint Joseph of Medaille, who is a prominent campaigner against the death penalty and was the inspiration for the Hollywood film Dead Man Walking. [140]
Bushnell has been called the most prominent voice declaring the Bible as liberating of women. [16] Her classic book, God's Word to Women, [17] was first published in book form in 1921. At the time she was 65 years old. God's Word to Women began as a correspondence course in 1908. In 1916, the loose single sheets were bound into two paper ...
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Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
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