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Many of these attributes only say what God is not – for example, saying he is immutable is saying that he does not change. The attributes of God may be classified under two main categories: His infinite powers. His personality attributes, like holiness and love. Millard Erickson calls these categories God's greatness and goodness respectively ...
The former are those attributes which have no unqualified analogy in created things (e.g., simplicity and eternity), in other words, attributes that belong to God alone. The latter attributes are those which have some analogy in created things, especially humans (e.g., wisdom and goodness). [56] Thus, following the classic definition of God in ...
Question 91 is on the different kinds of law. Aquinas establishes four types of laws: eternal law, natural law, human law, and divine law. He states that eternal law, or God's providence, "rules the world… his reason evidently governs the entire community in the universe.” Aquinas believes that eternal law is all God’s doing.
Divine law, any law that, according to religious belief, comes directly from the will of God, in contrast to man-made law. "God willing" is an English expression often used to indicate that the speaker hopes that his or her actions are those that are willed by God, or that it is in accordance with God's will that some desired event will come to ...
Chapter XXIV. Of the natural Attributes of the Deity The attributes of God must, Paley argues, be 'adequate to the magnitude, extent, and multiplicity of his operations'. Chapter XXV. Of the Unity of the Deity Paley argues that the uniformity of plan seen in the universe indicates a single God. Chapter XXVI. The Goodness of the Deity
This attribute is not contingent upon something else other than God himself, and is therefore one of his eternal attributes. [8] God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes effect once creation exists for it to be expressed upon.
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Divine simplicity is fundamentally about God's attributes: his nature or essence. The doctrine does not state that God cannot have the "property" of creating a universe. [2] [14] John Duns Scotus has a more moderate view of metaphysical simplicity than Aquinas. [16] [17] According to Duns Scotus, there is a formal distinction between God's ...