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Andrea di Bartolo, Way to Calvary, c. 1400.The cluster of halos at the left are the Virgin Mary in front, with the Three Marys. Sebastiano del Piombo, about 1513–14. Christ Carrying the Cross on his way to his crucifixion is an episode included in the Gospel of John, and a very common subject in art, especially in the fourteen Stations of the Cross, sets of which are now found in almost all ...
Christ Falling on the Way to Calvary, also known as Lo Spasimo or Il Spasimo di Sicilia, is a painting by the Italian High Renaissance painter Raphael, of c. 1514–16, [1] now in the Museo del Prado in Madrid. It is an important work for the development of his style.
The Stations of the Cross or the Way of the Cross, ... which is a traditional processional route symbolising the path Jesus walked to Mount Calvary.
He had been sentenced to be crucified, and was being led along the Via Dolorosa – the pathway to the hill called Calvary. Calvary was that noted place of execution for those who had been ...
Calvary (Latin: Calvariae or Calvariae locus) or Golgotha (Biblical Greek: Γολγοθᾶ, romanized: Golgothâ) was a site immediately outside Jerusalem's walls where, according to Christianity's four canonical gospels, Jesus was crucified.
The Via Dolorosa (Latin for 'Sorrowful Way', often translated 'Way of Suffering'; Arabic: طريق الآلام; Hebrew: ויה דולורוזה) is a processional route in the Old City of Jerusalem. It represents the path that Jesus took, forced by the Roman soldiers, on the way to his crucifixion.
Saint Veronica, also known as Berenike, [3] was a widow from Jerusalem who lived in the 1st century AD, according to extra-biblical Christian sacred tradition. [4] A celebrated saint in many pious Christian countries, the 17th-century Acta Sanctorum published by the Bollandists listed her feast under July 12, [5] but the German Jesuit scholar Joseph Braun cited her commemoration in Festi ...
Andrea di Bartolo, Way to Calvary, c. 1400. The cluster of halos at the left are the Virgin Mary in front, with the Three Marys . The three Synoptic Gospels refer to a man called Simon of Cyrene whom the Roman soldiers order to carry the cross after Jesus initially carries it but then collapses, [ 101 ] while the Gospel of John just says that ...