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The return of the family of Jesus to Nazareth, also known as the return from Egypt, appears in the reports of the early life of Jesus given in the canonical gospels. Both of the gospels which describe the nativity of Jesus agree that he was born in Bethlehem and then later moved with his family to live in Nazareth .
Leaving the city to his nephew Saladin, Shirkuh left to Upper Egypt, hoping that part of the opposing army would follow him, but the maneuver did not materialize. At Alexandria, the besieged troops agreed to leave Egypt alone in return for a crusader withdrawal in August 1167. [ 10 ]
The Flight into Egypt (top), depicted on Moone High Cross, Ireland (10th century) The Flight into Egypt was a popular subject in art, showing Mary with the baby on a donkey, led by Joseph, borrowing the older iconography of the rare Byzantine Journey to Bethlehem. Nevertheless, Joseph is sometimes holding the child on his shoulders. [22]
The History of Modern Europe: With a View of the Progress of Society from the Rise of the Modern Kingdoms to the Peace of Paris, in 1763, Vol.III, Harper & brothers, New York Bell, James (1832). A System of Geography, Popular and Scientific: Or A Physical, Political, and Statistical Account of the World and Its Various Divisions , Vol. III ...
In December 1220, Honorius III announced that Frederick II would soon be sending troops, expected now in March 1221, with the newly crowned emperor leaving for Egypt in August. Some troops did arrive in May, led by Louis I of Bavaria and his bishop, Ulrich II of Passau, and under orders not to begin offensive operations until Frederick arrived ...
His Geschichte des ersten Kreuzzuges [183] was a history of the First Crusade and contains a full study of the authorities for the First Crusade, and was translated to History and Literature of the Crusades [152] by English author Lucie, Lady Duff-Gordon. [184] The greatest German historian of the Crusades was then Reinhold Röhricht.
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The Crusader period in the history of Jerusalem decisively influenced the history of the whole Middle East, radiating beyond the region into the Islamic World and Christian Europe. The Crusades elevated the position of Jerusalem in the hierarchy of places holy to Islam, but it did not become a spiritual or political center of Islam.