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Social identity is the portion of an individual's self-concept derived from perceived membership in a relevant social group. [1] [2]As originally formulated by social psychologists Henri Tajfel and John Turner in the 1970s and the 1980s, [3] social identity theory introduced the concept of a social identity as a way in which to explain intergroup behaviour.
One's self-perception is defined by one's self-concept, self-knowledge, self-esteem, and social self. The self-concept is an internal model that uses self-assessments in order to define one's self-schemas. [17] Changes in self-concept can be measured by spontaneous self-report, where a person is prompted by a question like "Who are you?".
The Self is a complex and core subject in many forms of spirituality. Two types of Self are commonly considered—the Self that is the ego, also called the learned, superficial Self of mind and body, egoic creation, and the Self which is sometimes called the "True Self", the "Observing Self", or the "Witness". [41]
The observation about the self and storage of those observations by the I-self creates three types of knowledge, which collectively account for the Me-self, according to James. These are the material self, social self, and spiritual self. The social self comes closest to self-esteem, comprising all characteristics recognized by others.
Finally, the relational self is a perspective by which persons abandon all sense of exclusive self, and view all sense of identity in terms of social engagement with others. For Gergen, these strategies follow one another in phases, and they are linked to the increase in popularity of postmodern culture and the rise of telecommunications ...
Communication can be described as the comprehension of another individual's gestures. Mead explains that communication is a social act because it requires two or more people to interact. [5] He also explains that the self is a social process with communication between the "I", the pure form of self, and the "Me", the social form of self.
The Self, according to Jung, is the most important and difficult archetype to understand. [6] [5] It is fully realized as the product of individuation, which is defined by Jung as the rebirth of the Ego back to the original self. [4] The Self, besides being the center of the psyche, is also autonomous, meaning that it exists outside of time and ...
Secondly, social comparison (see social comparison theory) means that people give a meaning to those categories in order to understand the task of the group in the specific situation. Thirdly, social identification is the process in which people relate the self to one of those categories.