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Jeremiah 7 is the seventh chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. Chapters 7 to 10 constitute an address delivered by Jeremiah at the gate of the Temple in Jerusalem. [1]
[78] [68] The reference to "troops" that will "destroy the city and the sanctuary" in verse 26b is somewhat problematic since neither Jerusalem nor the temple were actually destroyed, [79] though the city was arguably rendered desolate and the temple defiled (cf. 1 Maccabees 1:46; 2 Maccabees 6:2), [78] [79] and Daniel's language of destruction ...
The non-biographical prose passages, such as the Temple sermon in chapter 7 and the covenant passage in 11:1–17, are scattered throughout the book; they show clear affinities with the Deuteronomists, the school of writers and editors who shaped the series of history books from Judges to Kings, and while it is unlikely they come directly from ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
This section contains the 'second major prose sermon' in the book of Jeremiah, closely related in style to the 'temple sermon' (Jeremiah 7:1–8:3), in which a curse in announced 'upon anyone who does not heed the words of the Mosaic covenant' (verses 3–4), focusing on the point that 'the possession of the land hinges entirely upon obedience to the covenant' (verse 5).
The Deuteronomist, abbreviated as either Dtr [1] or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. [2]
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The narrative occurs near the end of the Synoptic Gospels (at Matthew 21:12–17, [1] Mark 11:15–19, [2] and Luke 19:45–48) [3] and near the start of the Gospel of John (at John 2:13–16). [4] Some scholars believe that these refer to two separate incidents, given that the Gospel of John also includes more than one Passover. [5]
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