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Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.
The Nunc dimittis [1] (English: / n ʊ ŋ k d ɪ ˈ m ɪ t ɪ s /), also known as the Song of Simeon or the Canticle of Simeon, is a canticle taken from the second chapter of the Gospel of Luke, verses 29 through 32. Its Latin name comes from its incipit, the opening words, of the Vulgate translation of the passage, meaning "Now you let depart ...
Implying a derivation from the Hebrew term shama on, meaning "he has heard"; this is a similar etymology as the Torah gives for the theophoric name Ishmael ("God has heard"; Genesis 16:11), on the basis of which it has been argued that the tribe of Simeon may originally have been an Ishmaelite group (Cheyne and Black, Encyclopaedia Biblica).
[9] [8] Simeon of Jerusalem might be the same person. [1] Simeon (Gospel of Luke), who blessed the baby Jesus during the Presentation of Jesus at the Temple (Luke 2:25–35) [1] [7] Simon the Leper, previously miraculously healed by Jesus of leprosy, host of a meal for Jesus in Bethany (Matthew 26:6, Mark 14:3, see Anointing of Jesus) [1] [9]
Simon was a Pharisee mentioned in the Gospel of Luke (Luke 7:36-50) as the host of a meal, who invited Jesus to eat in his house but failed to show him the usual marks of hospitality offered to visitors - a greeting kiss (v. 45), water to wash his feet (v. 44), or oil for his head (v. 46).
Simeon (Gospel of Luke), the Jerusalemite who first recognised the infant Jesus as "the Lord's Christ" (Luke 2:25-32) Simeon Bachos, traditional name of the Ethiopian eunuch who appears in Acts 8 of the New Testament; Simeon of Jerusalem (fl. 70–107 AD), 1st–2nd century saint, martyr, and second bishop of Jerusalem
Simeon of Jerusalem, or Simon of Clopas (Hebrew: שמעון הקלפוס), was a Jewish Christian leader and according to most Christian traditions the second Bishop of Jerusalem (63 or 70–107 or 117), succeeding James, brother of Jesus.
The subject of Eliot's poem is drawn from the second chapter of the Gospel of Luke (Luke 2:25–35), and the early Christian canticle Nunc dimittis derived from it. [25] In Luke's account, Simeon, an aged and devout Jew, stands in the Temple of Jerusalem at the time Mary and Joseph bring the infant Jesus to be presented in the temple forty days ...