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He [Jesus] said to him, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the greatest and first commandment." — Matthew 22:35–40
The Pharisees and scribes criticized Jesus and his disciples for not observing Mosaic Law. They criticized his disciples for not washing their hands before eating. (The religious leaders engaged in ceremonial cleansing like washing up to the elbow and baptizing the cups and plates before eating food in them—Mark 7:1–23, [14] Matthew 15:1–20.) [15] Jesus is also criticized for eating with ...
Hear your fate, O dwellers in Sparta of the wide spaces; Either your famed, great town must be sacked by Perseus' sons, Or, if that be not, the whole land of Lacedaemon Shall mourn the death of a king of the house of Heracles, For not the strength of lions or of bulls shall hold him, Strength against strength; for he has the power of Zeus,
[21] [22] Zeus is the only deity in the Olympic pantheon whose name has such a transparent Indo-European etymology. [23] Plato, in his Cratylus, gives a folk etymology of Zeus meaning "cause of life always to all things", because of puns between alternate titles of Zeus (Zen and Dia) with the Greek words for life and "because of". [24]
Zeus took pity on Ixion and invited him to a meal on Olympus. But when Ixion saw Hera, he fell in love with her and did some under-the-table caressing until Zeus signaled him to stop. After finding a place for Ixion to sleep, Zeus created a cloud-clone of Hera named Nephele to test him to see how
Most people enter military service “with the fundamental sense that they are good people and that they are doing this for good purposes, on the side of freedom and country and God,” said Dr. Wayne Jonas, a military physician for 24 years and president and CEO of the Samueli Institute, a non-profit health research organization.
(51-52). He stresses that the matter is important precisely because the image has shaped the conception of God in all people's minds (53). Image of a lightning bolt. The rest of the oration consists of a speech within the speech delivered by Phidias in his defence (54-83). Phidias opens with a brief proem acknowledging the issue's importance ...
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