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A famous claim of the self-evidence of a moral truth is in the United States Declaration of Independence, which states, "We hold these Truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness ...
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit ...
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal."
John C. Calhoun agreed, saying that there was "not a word of truth" in the phrase. [24] In 1853 and in the context of the Kansas-Nebraska Act, Senator John Pettit, said that the phrase was not a "self-evident truth" but a "self-evident lie". [24] These men were all either slave owners or supporters of slavery.
William Wollaston's The Religion of Nature Delineated describes the "truest definition" of "natural religion" as being "The pursuit of happiness by the practice of reason and truth". [29] An English translation of Jean-Jacques Burlamaqui 's Principles of Natural and Politic Law prepared in 1763 extolled the "noble pursuit" of "true and solid ...
The signers of the Declaration of Independence deemed it a "self-evident truth" that all men "are endowed by their Creator with certain unalienable Rights". In The Social Contract, Jean-Jacques Rousseau claims that the existence of inalienable rights is unnecessary for the existence of a constitution or a set of laws and rights.
For perfectionism, a certain ideal of perfection, either moral or non-moral, is the goal of rationality. According to the intuitionist perspective, something is rational "if and only if [it] conforms to self-evident truths, intuited by reason". [1] [28] These different perspectives diverge a lot concerning the behavior they prescribe. One ...
The terms "real good" and "right desire" cannot be defined apart from each other, and thus their definitions would contain some degree of circularity, but the stated self-evident truth indicates a meaning particular to the ideas sought to be understood, and it is (the moral cognitivist might claim) impossible to think the opposite without a ...