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Kulintang a tiniok is a Maguindanaon term meaning "kulintang with string," but they also could call them kulintang a putao, meaning "kulintang of metal." The Maranao refer to this instrument as a sarunay (or salunay, salonay, saronay, saronai or sarunai), terminology which has become popular for this instrument in North America. This is ...
The babendil. The babendil traditionally could be played by either genders. [5] In wooden kulintang ensembles, the kagul is usually substituted for the babendil part. [2] Among the Tausug, the Samal and the Yakan, their babendil-type instrument generally has gone into disuse (Instead, tempo is kept in check using the highest gong on the kulintangan .
Sunset provisions have been used extensively throughout legal history. [2] The idea of general sunset provisions was discussed extensively in the late 1970s. [3] Sunset clauses with an effective extension review process have been argued as a safeguard of democracy to ensure emergency provisions, such as state of emergency, remain temporary. [4]
Kulintang (Indonesian: kolintang, [13] Malay: kulintangan [14]) is a modern term for an ancient instrumental form of music composed on a row of small, horizontally laid gongs that function melodically, accompanied by larger, suspended gongs and drums.
"Towards an Inventory of Philippine Musical Instruments: A Checklist of the Heritage from Twenty-three Ethnolinguistic Groups" (PDF). Asian Studies. Quezon City, Philippines: University of the Philippines Diliman. OCLC 6593501. Archived from the original (PDF) on September 20, 2023; Dioquino, Corazon (October 22, 2009).
Symbolism is an abstract meaning given to an object or representative of one. Symbols can define certain aspects of cultures making them initially exclusive to particular groups. When it comes to symbolism in archaeology, artifacts found may display iconography with these abstract symbols or tell us more about the people who made them through ...
The luntang is a type of Philippine xylophone of the Maguindanaon people, strung vertically, with five horizontal logs hung in ascending order arranged by pitch. The Maguindanaon refer to this instrument as a luntang while the Yakan call it a kwintangan kayo. The cylindrical logs are beaten at the edge to create sounds and can be played either ...
Traditionally, the dabakan is considered a masculine instrument by the Maranao [2] and a feminine instrument by the Maguindanao [6] [9] but as a sign of the times, one could see both men and women handling the dabakan. [5] In wooden kulintang ensembles, the takemba, a bamboo zither of the Manobo, is usually substituted for the dabakan part. [4]