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The Gospel of Judas is a non-canonical Gnostic gospel.The content consists of conversations between Jesus and Judas Iscariot.Given that it includes late 2nd-century theology, it is widely thought to have been composed in the 2nd century (prior to 180 AD) by Gnostic Christians. [1]
Leningrad/Petrograd Codex text sample, portions of Exodus 15:21-16:3. A Hebrew Bible manuscript is a handwritten copy of a portion of the text of the Hebrew Bible (Tanakh) made on papyrus, parchment, or paper, and written in the Hebrew language (some of the biblical text and notations may be in Aramaic).
His latest published work was an English translation of a 1,700-year-old copy of the "Gospel of Judas". [3] The papyrus manuscript went on display at the National Geographic Society's museum in Washington DC, in April 2006. The translation contends that the most vilified man in Christendom understood Jesus better than any of the other disciples.
Codex Tchacos is an ancient Egyptian Coptic codex from approximately 300 AD, which contains early Christian gnostic texts: the Letter of Peter to Philip, the First Apocalypse of James, the Gospel of Judas, and a fragment of The Temptation of Allogenes (a different text from the previously known Nag Hammadi Library text Allogenes).
The Rossano Gospels, designated by 042 or Σ (in the Gregory-Aland numbering), ε 18 (), held at the cathedral of Rossano in Italy, is a 6th-century illuminated manuscript Gospel Book written following the reconquest of the Italian peninsula by the Byzantine Empire.
The categories are based on how each manuscript relates to the various theorized text-types. [2]: 381 Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. [2]: 381–382 Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The ...
The Gospel of Judas: Rewriting Early Christianity. Oxford & New York: Oxford University Press. ISBN 9780191527531. OCLC 191028046. ——— (2012). The Composition of the Gospel of Thomas : original language and influences. Society for New Testament Studies: Monograph series. Vol. 151. Cambridge & New York: Cambridge University Press.
In April 2006, a Coptic papyrus manuscript titled the Gospel of Judas from 200 AD was translated, suggesting that Jesus told Judas to betray him, [76] although some scholars question the translation. [77] [78] Some scholars believe that it contains no historical information. [79] Judas is the subject of philosophical writings.