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It is the location where Muslims start their circumambulation of the Kaaba, known as the tawaf. The entrance is a door set 2.13 m (7 ft 0 in) above the ground on the north-eastern wall of the Kaaba, called the Bāb ar-Raḥmah (Arabic: باب الرحمة, romanized: Bāb ar-Raḥmah, lit. 'Door of Mercy'), that also acts as the façade. [4]
A typical Kaaba building is shaped like a cube or block and functions as a place for the devotees of a particular god or goddess to worship in. [1] [2] The name "Kaaba" was used by ancient Arabians to describe and label these sites because of their resemblance to the Kaaba at Mecca and the purpose of doing pilgrimage to them.
According to tradition, the Kaaba was a cube-like, originally roofless structure housing a black stone revered as a relic. [118] The sanctuary was dedicated to Hubal (Arabic: هبل), who, according to some sources, was worshiped as the greatest of the 360 idols the Kaaba contained, which probably represented the days of the year. [119]
After a while, the original meaning/function of the stones was forgotten and they came to be mistaken for idols. This second version is similar to an idea reported by the fifth-century historian Sozomen, author of one of the first documents to associate Arabs with an Ishmaelite heritage. According to Sozomen, the great lapse of time between ...
Upon Muhammad's victorious return to Mecca in 630 CE, Ali broke the idols in and around the Kaaba, [25] similar to what, according to the Quran, Abraham did in his homeland. Thus ended polytheistic use of the Kaaba, and began monotheistic rule over it and its sanctuary. [26] [27] [28] [29]
The Kaaba in Mecca or Makkah.. Bakkah (Arabic: بَكَّةُ [ˈbɛk.kɛh]), is a place mentioned in surah 3 ('Āl 'Imrān), ayah 96 of the Qur'an, a verse sometimes translated as: "Indeed, the first House [of worship] established for mankind was that at Bakkah [i.e., Makkah] - blessed and a guidance for the worlds."
The Kaaba alone was said to have contained up to 100 images of many gods and goddesses. [3] Tribes, towns, clans, lineages and families had their own cults too. Christian Julien Robin suggests that this structure of the divine world reflected the society of the time. [2]
The history tells how, when Mohammed was still a young man, the Kaaba was being rebuilt and a dispute arose between the various clans in Mecca over who had the right to rededicate the black stone. Mohammed resolved the argument by placing the stone on a cloth and having members of each clan lift the cloth together, raising the black stone into ...