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The first eleven verses in chapter 8 are usually grouped with a previous verse, John 7:53, to form a passage known as "Pericope adulterae" or "Pericope de Adultera".It is considered canonical, but not found in some ancient Greek manuscripts of the New Testament (such as P 66, P 75, Codex Sinaiticus, Codex Vaticanus) and some old translations. [3]
It is connected to the passage in Exodus 3:14 in which God gives his name as אֶהְיֶה אֲשֶׁר אֶהְיֶה , Ehyeh Asher Ehyeh, translated most basically as "I am that I am" or "I shall be what I am". In the Hebrew Bible (Exodus 3:14), it is the personal name of God, revealed directly to Moses. [1]
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [34] or Book of Exaltation (13:1–20:31); [35] and a ...
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
In the King James Version of the Bible the text reads: But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: The New International Version translates the passage as: Yet to all who received him, to those who believed in his name, he gave the right to become children of God.
In Christian scholarship, the Book of Signs is a name commonly given to the first main section of the Gospel of John, from 1:19 to the end of Chapter 12. It follows the Hymn to the Word and precedes the Book of Glory. It is named for seven notable events, often called "signs" or "miracles", that it records. [1]
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