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Boudica or Boudicca (/ ˈ b uː d ɪ k ə, b oʊ ˈ d ɪ k ə /, from Brythonic *boudi 'victory, win' + *-kā 'having' suffix, i.e. 'Victorious Woman', known in Latin chronicles as Boadicea or Boudicea, and in Welsh as Buddug, pronounced [ˈbɨðɨɡ]) was a queen of the ancient British Iceni tribe, who led a failed uprising against the conquering forces of the Roman Empire in AD 60 or 61.
Additional influences include pre-Islamic cultural traditions; secular laws, which are fully accepted in Islam so long as they do not directly contradict Islamic precepts; [9] religious authorities, including government-controlled agencies such as the Indonesian Ulema Council and Turkey's Diyanet; [10] and spiritual teachers, which are ...
In Islamic culture, the roles played by men and women are equally important. Gender roles viewed from an Islamic perspective are based on the Qur'an and emphasize the dynamic structure of the family. [17] As in any socio-cultural group, gender roles vary depending on the conservative or liberal nature of the specific group.
In the past, women in Islamic culture were strictly forbidden to travel around without a male chaperone. Today, to some degree, it is permissible, and there is no objection to a woman traveling alone by the various safe routes and means of travel via their venues such as airports, harbors, [92] and safe transportations. As long as a woman's ...
Al-Muhaddithat: The Women Scholars in Islam is a book by Akram Nadwi, originally published in 2007. This work serves as an English introduction to his Arabic publication, Al-Wafa bi Asma al-Nisa, which consists of 43 volumes and focuses on the biographies of women scholars of hadith. Nadwi worked in this field of research for 15 years.
EWIC works to survey all facets of life (art, music, literature, languages, film, dance, folklore, religious thought and practices, family systems, education, politics, economy, science, health, environment, and so forth) of women in cultures where Islam has played a significant role. [5]
Islamic scholar Asma Barlas shares Badran's views, discussing the difference between secular feminists and Islamic feminism and in countries where Muslims make up 98% of the population, it is not possible to avoid engaging “its basic beliefs.” [10] The major distinction between the two facets of the gender based hypothesis is the fact that ...
Women in the Qur'an, Traditions, and Interpretation. Oxford University Press. ISBN 978-0-19-511148-4. Mernissi, Fatima (1991). The Veil and the Male Elite; A Feminist Interpretation of Women's Rights in Islam. Addison-Wesley (now Perseus Books). ISBN 9780201632217. originally published 1987 in French, 1991 english translation, Paperback 1993