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The general concept or principle of moral universalizability is that moral principles, maxims, norms, facts, predicates, rules, etc., are universally true; that is, if they are true as applied to some particular case (an action, person, etc.) then they are true of all other cases of this sort. Some philosophers, like Immanuel Kant, Richard Hare ...
Moral universalism (also called moral objectivism) is the meta-ethical position that some system of ethics, or a universal ethic, applies universally, that is, for "all similarly situated individuals", [1] regardless of culture, race, sex, religion, nationality, sexual orientation, gender identity, or any other distinguishing feature. [2]
The concept of universalizability was set out by the 18th-century German philosopher Immanuel Kant as part of his work Groundwork of the Metaphysics of Morals.It is part of the first formulation of his categorical imperative, which states that the only morally acceptable maxims of our actions are those that could rationally be willed to be universal law.
Moral universalism (also called moral objectivism or universal morality) is the meta-ethical position that some system of ethics applies universally.That system is inclusive of all individuals, [7] regardless of culture, race, sex, religion, nationality, sexual orientation, or any other distinguishing feature. [8]
Articles relating to morality, the differentiation of intentions, decisions and actions between those that are distinguished as proper and those that are improper. [1] ...
Moral action for Weil is born out of the confrontation of different moralities, this recognition forces moral agents to conduct a reflection on the content of their moral system. Starting from this reflection, the agent is confronted with a moral choice that is decided by a criterion of universalizability.
This is a list of writers who advocated Christian universalism—specifically, Trinitarian universalism–prior to the 1961 creation of the Unitarian Universalist Association.
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