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Bhaiṣajyarāja (Skt: भैषज्यराज; Traditional Chinese: 藥王; Simplified Chinese: 药王; pinyin: yào wáng; Japanese: 薬王 Yakuō; Vietnamese: Dược Vương Bồ Tát), or Medicine King, is a bodhisattva mentioned within the Lotus Sutra and the Bhaiṣajyarāja-bhaiṣajyasamudgata-sūtra (Chinese ...
The practice of Medicine Buddha (Sangye Menla in Tibetan: སངས་རྒྱས་སྨན་བླ།, Wylie: sangs rgyas sman bla, THL: sang-gyé men-la) is not only a very powerful method for healing and increasing healing powers both for oneself and others, but also for overcoming the inner sickness of attachment, hatred, and ignorance ...
Most of the Buddha's miracles are seen in Buddhism as being the result of extraordinary psychic abilities gained through advanced meditation, rather than miraculous powers. [1] According to Buddhist texts many of the Buddha's disciples, as well as some non-Buddhist hermits and yogis who attained high meditative states , also had some of these ...
The Buddha says that the merits of teaching the sutra is immeasurable and that any place where it is being taught or copied is a holy place. [44] Chapter 22: Entrustment. The Buddha transmits the Lotus Sūtra to all bodhisattvas in his congregation and entrusts them with its safekeeping and its propagation far and wide.
In SN 48.43, the Buddha declares that the five strengths are the five spiritual faculties and vice versa. He uses the metaphor of a stream passing by a mid-stream island; the island creates two streams, but the streams can also be seen as one and the same. [ 4 ]
The Buddha's tribe of origin, the Shakyas, seems to have had non-Vedic religious practices which persist in Buddhism, such as the veneration of trees and sacred groves, and the worship of tree spirits (yakkhas) and serpent beings (nagas). They also seem to have built burial mounds called stupas. [87]
[2] In the Buddhist pursuit of bodhi (awakening, understanding) and liberation, the associated spiritual powers are secondary to the four "base" mental qualities that achieve such powers. These four base mental qualities are: concentration on intention; concentration on effort; concentration on consciousness; and, concentration on investigation.
In SN 45.159, the Buddha describes "higher knowledge" (abhiññā) as a corollary to the pursuit of the Noble Eightfold Path: [3] [A] monk who cultivates the Noble Eightfold Path, who assiduously practices the Noble Eightfold Path, comprehends with higher knowledge those states that are to be so comprehended, abandons with higher knowledge those states that are to be so abandoned, comes to ...