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[1] [2] [3] There are several theories as to who was the first Japanese ruler supported by historical evidence: notable candidates are Emperor Yūryaku (r. 456–479) and Emperor Kinmei (r. 539–571), among others. [4] [5] The terms Tennō ('Emperor', 天皇), as well as Nihon ('Japan', 日本), were not adopted until the late 7th century AD.
Emperor Jimmu (神武天皇, Jinmu-tennō) was the legendary first emperor of Japan according to the Nihon Shoki and Kojiki. [2] His ascension is traditionally dated as 660 BC. [6] [7] In Japanese mythology, he was a descendant of the sun goddess Amaterasu, through her grandson Ninigi, as well as a descendant of the storm god Susanoo.
The rulers of Japan have been its Emperors, whether effectively or nominally, for its entire recorded history. These include the ancient legendary emperors, the attested but undated emperors of the Yamato period (early fifth to early 6th centuries), and the clearly dated emperors of 539 to the present.
For example, between 1192 and 1867, the shōguns, or their shikken regents in Kamakura (1203–1333), were the de facto rulers of Japan, although they were nominally appointed by the emperor. After the Meiji Restoration in 1868, the emperor was the embodiment of all sovereign power in the realm, as enshrined in the Meiji Constitution of 1889.
Izanagi replies with "How delightfully, I have met a lovely maiden." Izanami being a woman speaking first to a man, the gods looked at this as inappropriate and cursed the couple by the children they bore. Their first child Hiruko was born hideous and cast out for its atrocity. Trying and trying again, they fail to conceive a proper child.
Ninigi-no-Mikoto (Japanese: 瓊瓊杵尊) is a deity in Japanese mythology. [1] (-no-Mikoto here is an honorific title applied to the names of Japanese gods; Ninigi is the specific god's name.) Grandson of the sun goddess Amaterasu, [2] Ninigi is regarded according to Japanese mythology as the great-grandfather of Japan’s first emperor ...
The Japanese people were not easily converted; many of the people were already Buddhist or Shinto. Francis tried to combat the disposition of some of the Japanese that a God who had created everything, including evil, could not be good. The concept of Hell was also a struggle; the Japanese were bothered by the idea of their ancestors living in ...
He was also a Quaker and, like many Japanese Christians, revered the emperor. [12] In December 1945, he answered in a question and answer session of the Imperial Diet that "the emperor is a god". "It is not a god of Western concept, but 'in the sense that it is the highest level in the world in the traditional Japanese concept' is a god", he ...