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Radha-Krishna (IAST rādhā-kṛṣṇa, Sanskrit: ... "It is a complex relationship, for the devotee is the ‘same as and yet different from’ the Lord, and so ...
The story mentioned in Brahma Vaivarta Purana indicates that Radha has always been Krishna's divine consort. But to give importance to Parakiya relationship (love without any social foundation) over Svakiya's (married relationship), Radha Krishna's marriage was kept hidden. [110] [111] [112] [113]
Jayadeva worshipping Krishna and Radha. The work delineates the love of Krishna for Radha, the milkmaid, his faithlessness and subsequent return to her, and is taken as symbolical of the human soul's straying from its true allegiance but returning at length to the God which created it.
The frame of the Rādhātantram is a dialogue between Shiva and Parvati where Shiva narrates her the love story and divine pastimes of Radha Krishna and their real spiritual forms. In Radha tantra, Radha becomes the independent goddess and elevates to the stature of Supreme goddess and Krishna's ultimate guru. Krishna here becomes her disciple ...
Ashtasakhi with Radha Krishna at Sri Radha Rasbihari Ashtasakhi Temple, Vrindavan. Lalita: Out of eight prominent sakhi, Lalita is the foremost sakhi. She is the eldest gopi among Ashtasakhi and is 27 days older than Radha. She was born to her parents Visoka (father) and Saradi (mother) in Unchagaon, near Barsana. [6]
They sought to experience that union through its physical reenactment in tantric ritual. To this end, Vaiṣṇava Sahajiyā often made use of sexual intercourse in their tantric sadhanas. Vaiṣṇava Sahajiyās understood Krishna as being the inner cosmic form (svarupa) of every man and likewise Radha was seen as the inner form of women. [5]
Radha Krishna Vivah Sthali is a Hindu temple, dedicated to Radha and Krishna. ... over "Svakiya rasa" (married relationship), this marriage was kept hidden.
Gaudiya Vaishnava believe that Krishna possesses qualities that are absent in other forms and they relate to his sweetness in Vrindavana lila. Krishna is himself Narayana. [81] Narayana is often identified with supreme, however, when his beauty and sweetness (madhurya) overshadow his majesty, he is known as Krishna, i.e. Svayam Bhagavan. [82]