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Toshigami (年神 or 歳神, Toshigami or Tomo, lit. "year god"), also known as Ōtoshi-no-kami (大年神, lit. "great year god"), is a Japanese kami and a part of the Shinto pantheon. Etymology [ edit ]
The passage of leadership of Japan from the earthly kami (the kunitsukami) to the heavenly kami (the amatsukami) and their eventual descendants, the Imperial House of Japan. Kuraokami A Japanese dragon and Shinto deity of rain and snow, born from Kagu-tsuchi 's blood or body after Izanagi slew him because his birth killed Izanami .
Kami (Japanese: 神, ) are the deities, divinities, spirits, mythological, spiritual, or natural phenomena that are venerated in the traditional Shinto religion of Japan. Kami can be elements of the landscape, forces of nature, beings and the qualities that these beings express, and/or the spirits of venerated dead people.
Japanese mythology is a collection of traditional stories, folktales, and beliefs that emerged in the islands of the Japanese archipelago. Shinto traditions are the cornerstones of Japanese mythology. [ 1 ]
Ame no Hohi is worhsipped across Japan as a god of agriculture, ears of rice, sericulture, cotton fabric, and industry, among other things. The Japanese version of this page lists the following shrines as being dedicated to Ame no Hohi: Noki Shrine - Yasugi, Shimane Prefecture; Izumo-taisha (setsumatsusha) - Izumo, Shimane Prefecture
The Kojiki (古事記, "Records of Ancient Matters" or "An Account of Ancient Matters"), also sometimes read as Furukotofumi [1] or Furukotobumi, [2] [a] is an early Japanese chronicle of myths, legends, hymns, genealogies, oral traditions, and semi-historical accounts down to 641 [3] concerning the origin of the Japanese archipelago, the kami (神), and the Japanese imperial line.
In Japanese mythology, the Kamiyo-nanayo (神世七代, lit. "Seven Generations of the Age of the Gods") are the seven generations of kami that emerged after the formation of heaven and earth. [1] According to the Kojiki, these deities appeared after the Kotoamatsukami, which appeared at the time of the creation of the universe.
In the Kojiki, Ōkuninushi used to rule the world, but he relinquished control during the Kuni-yuzuri to transfer control to the Amatsukami.He made a request that a magnificent palace – rooted in the earth and reaching up to heaven – be built in his honor, and then withdrew himself into the "less-than-one-hundred eighty-road-bendings" (百不足八十坰手 momotarazu yasokumade, i.e. the ...