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The Fruit of the Holy Spirit (sometimes referred to as the Fruits of the Holy Spirit [2]) is a biblical term that sums up nine attributes of a person or community living in accord with the Holy Spirit, according to chapter 5 of the Epistle to the Galatians: "But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness ...
Ave crux, spes unica is a Latin pious expression or motto meaning "Hail to the Cross, our only hope." The expression has a long history in Catholic and Anglican piety and is a motto occasionally used by bishops and church institutions. It is the motto of the Congregation of Holy Cross, [1] Edith Stein, and of Cardinal Daniel DiNardo.
St. Josaphat Cathedral in Edmonton, Alberta, Canada, is shaped as a cross with seven copper domes representing the Seven Gifts of the Holy Spirit. The fruit of the Holy Spirit [109] consists of "permanent dispositions" [109] (in this similar to the permanent character of the sacraments), virtuous characteristics engendered in the Christian by ...
The Koine Greek terms used in the New Testament of the structure on which Jesus died are stauros (σταυρός) and xylon (ξύλον).These words, which can refer to many different things, do not indicate the precise shape of the structure; scholars have long known that the Greek word stauros and the Latin word crux did not uniquely mean a cross, but could also be used to refer to one, and ...
Within the Roman Catholic Church, the sign of the cross is a sacramental, which the Church defines as "sacred signs which bear a resemblance to the sacraments"; that "signify effects, particularly of a spiritual nature, which are obtained through the intercession of the Church"; and that "always include a prayer, often accompanied by a specific ...
A symbol similar to the cross, the staurogram, was used to abbreviate the Greek word for cross in very early New Testament manuscripts such as P66, P45 and P75, almost like a nomen sacrum. [5] The extensive adoption of the cross as a Christian iconographic symbol arose from the 4th century. [6]
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Now you are clean by reason of the word, which I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me. I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.