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In the wake of a 1984 dissertation on "Runes and Magic", Stephen Flowers published a series of books under the pen-name "Edred Thorsson" which detailed his own original method of runic divination and magic, "odianism", [16] which he said was loosely based on historical sources and modern European hermeticism. These books were:
The Icelandic Vatnsdæla saga records that when Finbogi failed to show up for a hólmganga (duel), Jökul raised a nithing pole against Finbogi for his cowardice by carving out a human head which was placed on a post with magic runes, killing a mare, and then placing the post into the mare's breast with the head facing towards Finbogi's ...
In stanzas 6-12, Brynhild teaches Sigurd the magic use of the runes. To this has been added similar passages on rune-lore from unrelated sources, stanzas 5 and 13-19. This passage is the most prolific source about historical runic magic which has been preserved.
Apotropaic magic (from Greek αποτρέπω, apotrépō 'to ward off') or protective magic is a type of magic intended to turn away harm or evil influences, ...
Schretzheim ring-sword: the sword blade has four runes arranged so that the staves form a cross. Read as arab by Düwel (1997). Schwab (1998:378) reads abra, interpreting it as abbreviating the magic word Abraxas, suggesting influence of the magic traditions of Late Antiquity, and the Christian practice of arranging monograms on the arms of a ...
The use of runes persisted even after the adoption of the Latin alphabet, particularly in the Scandinavian countries, where they continued to be used in magical practices well into the medieval period. Modern runic magic often draws on these ancient traditions, using runes for divination, protection spells, and other esoteric purposes. [11]
She would also sometimes be described as spá-kona or seið-kona, meaning 'prophecy-woman' and 'magic-woman', respectively. [19] Because seiðr was viewed as a feminine practice, any man who engaged in it ( seiðmaðr ) [ 20 ] was associated with a concept called ergi , the designation of a man in Norse society who was unmanly, feminine and ...
The symbols represent the runes Ansuz, Laguz, and Uruz. The origin and meaning of the word are matters of dispute, though a general agreement exists among scholars that the word represents an instance of historical runic magic or is a metaphor (or metonym) for it. [1] It is the most common of the early runic charm words. [2]