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Mahayana Buddhism has different conceptions of ultimate reality, which is framed within the context of the two truths, the relative truth of everyday things and the ultimate truth. Some traditions, specifically those who rely on the Madhyamaka philosophy, reject the notion of a truly existing or essential ultimate reality, regarding any ...
Kashf (Arabic: كشف) "unveiling" is a Sufi concept dealing with knowledge of the heart rather than of the intellect. Kashf describes the state of experiencing a personal divine revelation after ascending through spiritual struggles, and uncovering the heart (a spiritual faculty) in order to allow divine truths to pour into it.
Federal Urdu University (Abdul-Haq campus), Karachi [2] Occupation(s) Researcher, scholar and a literary critic: Era: 20th century: Organization: Anjuman-i Taraqqi-i Urdu: Known for: Compiling a Standard English-Urdu Dictionary and a lifetime dedication to the promotion of Urdu language: Title: Baba-e-Urdu (lit. ' Father of Urdu ') Signature
Hussain bin Mansoor [sic] Al-Hallaj was condemned to hang by the neck for shouting in ecstasy Anā al-Ḥaqq, Anā al-Ḥaqq (I am the Truth, I am the Truth). The orthodox understood this to mean that he was claiming to be God himself, whereas he had proclaimed, in his sublime spiritual ecstasy, simply a total annihilation of himself.
The doctrine in question has been attributed to some of the ancients, but its true meaning is that when a man goes forth from his own qualities and enters into the qualities of God, he goes forth from his own will, which is a gift to him from God, and enters into the will of God, knowing that his will is given to him by God and by virtue of ...
Satya (Sanskrit: सत्य; IAST: Satya) is a Sanskrit word that can be translated as "truth" or "essence" into contemporary English. [3] In Indian religions it refers specifically to a kind of virtue found across them. This virtue most commonly refers to being truthful in one's thoughts, speech and action. [4]
Essence (Latin: essentia) has various meanings and uses for different thinkers and in different contexts. It is used in philosophy and theology as a designation for the property or set of properties or attributes that make an entity the entity it is or, expressed negatively, without which it would lose its identity .
Gannag menog, the "foul death" or "stinking spirit", opposing Hormazd (Gannag menog is unknown in the Avesta, and Hormazd is Ahura Mazda). Also mirroring Ormuzd's act of creation, i.e., the realization of the Amesha Spentas by his "thought", is Ahriman's creation of the dews through his "demonic essence". Other texts describe this event as ...