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Bauckham addresses the statistical differences in the vocabulary of the two writings, using the data given by U. Holzmeister's 1949 study; [54] 38.6 percent of the words are common to 1 and 2 Peter. 61.4 percent peculiar to 2 Peter, while of the words used in 1 Peter, 28.4 percent are common to 1 and 2 Peter, 71.6 percent are peculiar to 1 Peter.
In I Peter 3:19, the word is phylake (can also be anglic. as Phylace), meaning prison. [citation needed] Angels and the Book of Enoch; Friedrich Spitta (1890), [14] [15] Joachim Jeremias and others suggested that Peter was making a first reference to Enochic traditions, such as found again in the Second Epistle of Peter chapter 2 and the ...
These were purchased from among men, [to be] the firstfruits unto God and unto the Lamb. From the Christological perspective, the intercession of Christ is distinguished from the Intercession of the Spirit. [3] While 1 John 2:1 states "We have an Advocate with the Father, Jesus Christ the righteous", John 14:16-17 includes the statement: [3]
In Matthew 18:10 Jesus warns not to despise children because "their angels in heaven always see the face of my Father in heaven." Luke 20:34–36 affirms that, like the angels, "those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die."
The New Testament makes over a hundred references to angels, but uses the word "archangel" only twice, in 1 Thessalonians 4:16 ("For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God: and the dead in Christ shall rise first", KJV) and Jude 1:9 ("Yet Michael the archangel, when ...
2 Peter 2 is the second chapter of the Second Epistle of Peter in the New Testament of the Christian Bible.The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100.