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This depiction by Domenico Fetti (c. 1620) shows the unforgiving servant choking the other debtor. The parable is told as an answer to a question by Peter about forgiveness: Then Peter came and said to him, "Lord, how often shall my brother sin against me, and I forgive him? Until seven times?"
In the King James Version of the Bible it is translated as: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. The modern World English Bible translates the passage as: Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained.
The Lord's Prayer is appended by two verses on forgiveness. [1] Allison notes a similar sequence in Mark 11:23–25 and Luke 17:3–6 and proposes a traditional connection between prayer and forgiveness, where prayer is efficacious when members of the community are reconciled to each other.
11. "Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you." — Ephesians 4:32 12. "For everyone who calls on the name of the Lord will be saved.”
1 Peter 4:8-9 “Above all, show sincere love to each other, because love brings about the forgiveness of many sins. Open your homes to each other without complaining.”
It may not always be easy, but as a person of faith, God calls upon you to serve others and bring his light to them. In many ways, the act of being charitable is a reward in itself — but many of ...
The Return of the Prodigal Son (1773) by Pompeo Batoni. The Parable of the Prodigal Son (also known as the parable of the Two Brothers, Lost Son, Loving Father, or of the Forgiving Father; Greek: Παραβολή του Ασώτου Υιού, romanized: Parabolē tou Asōtou Huiou) [1] [2] is one of the parables of Jesus in the Bible, appearing in Luke 15:11–32.
Forgiveness had a central role in the Judaism of the period, and asking for forgiveness from God was a staple of Jewish prayers. It was also considered proper for individuals to be forgiving of others, for mistakes they made. Luz notes that this verse is unique in so closely relating the two notions.
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