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On this point the essay prefigures theories concerning a destructive "will to truth" that Nietzsche discusses in On the Genealogy of Morals, Beyond Good and Evil, and The Gay Science. [2] As an illustration of a motivated seeker of truth, Nietzsche takes Heraclitus, although he also discusses Pythagoras and Empedocles. [2]
These ideas about truth and its relation to human language have been particularly influential among postmodern theorists, [4] and "On Truth and Lies in a Nonmoral Sense" is one of the works most responsible for Nietzsche's reputation (albeit a contentious one) as "the godfather of postmodernism."
Nietzsche’s program of a "revaluation of all values" seeks to deny the concept of "human accountability," which, he argues, was an invention of religious figures to hold power over mankind. "Men were thought of as 'free' so that they could become guilty; consequently, every action had to be thought of as willed, the origin of every action as ...
75 Friedrich Nietzsche Quotes. 1. "To live is to suffer, to survive is to find some meaning in the suffering." 2. "We love life, not because we are used to living but because we are used to loving ...
[115] Colli and Montinari, the editors of Nietzsche's assembled letters, gloss Nietzsche's claims as a "mistaken belief" and "without foundation." [116] [117] The name Nietzsche itself is not a Polish name, but an exceptionally common one throughout central Germany, in this and cognate forms (such as Nitsche and Nitzke).
Friedrich Nietzsche, in circa 1875. Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung (The World as Will and Representation, 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him ...
The will to truth that is bred by the ascetic ideal has in its turn led to the spread of a truthfulness the pursuit of which has brought the will to truth itself in peril. What is thus now required, Nietzsche concludes, is a critique of the value of truth itself (§24).
While his perspectivism presents a number of challenges regarding the nature of truth, its more controversial element lies in its questioning of the value of truth. [3] Contemporary scholars Steven D. Hales and Robert C. Welshon write that: Nietzsche's writings on truth are among the most elusive and difficult ones in his corpus.