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The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
The ruins of Beitin, the site of ancient Bethel, during the 19th century. Bethel (Hebrew: בֵּית אֵל, romanized: Bēṯ ʾĒl, "House of El" or "House of God", [1] also transliterated Beth El, Beth-El, Beit El; Greek: Βαιθήλ; Latin: Bethel) was an ancient Israelite city and sacred space that is frequently mentioned in the Hebrew Bible.
However, since the 3rd century AD, images have been used within Christian worship within parts of Christendom, [3] although some ancient Churches, such as the Church of the East, have apparently long traditions of not using images. [4] However, there is also both literary and archaeological evidence for the early presence of images in the ...
Christian hymns may also be sung there. [18] Family altars are also used to promote the "development or intensification of personal piety and godly conduct." [19] It is common for Western Christians to have a prie-dieu in front of their home altar, which provides believers a space to place their Bible and breviary while kneeling before God in ...
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
"House of Yahweh" or "House of YHWH" (Hebrew: בֵּית יהוה Bēt YHWH) is a phrase found throughout the Hebrew Bible, and on at least one extrabiblical inscription.. Numerous "houses of (God)" are mentioned in the text of the Tanakh, and they did not always represent a physical structure – however, in the context of the "House of Yahweh", the phrase is primarily taken to refer to a ...
On the other hand, Biblical scholar Rodney Hutton says that the Bethel referred to in Jeremiah 48:13 is a location or city, and a metaphor for religious apostasy because it was the place where Jeroboam installed the golden calf. [7] There is further support among Biblical scholars for the view of Bethel as a location rather than a god: