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The argument from degrees, also known as the degrees of perfection argument or the henological argument, [104] is an argument for the existence of God first proposed by mediaeval Roman Catholic theologian Thomas Aquinas as one of the five ways to philosophically argue in favour of God's existence in his Summa Theologica.
Further treatments: In the Question of the Summa theologica: in Article I, Aquinas finds that the existence of God is not self-evident to humans. In Article II, he says that the approach of demonstration a posteriori can be used to go trace back to assert the a priori existence of God. Article III (i.e., the Five Ways) is a summary or ...
The Transcendental Argument for the existence of God (TAG) is an argument that attempts to prove the existence of God by appealing to the necessary conditions for the possibility of experience and knowledge. [1] A version was formulated by Immanuel Kant in his 1763 work The Only Possible Argument in Support of a Demonstration of the Existence ...
Anselm's argument was not presented in order to prove God's existence; rather, Proslogion was a work of meditation in which he documented how the idea of God became self-evident to him. [ 19 ] In Chapter 2 of the Proslogion , Anselm defines God as a "being than which no greater can be conceived."
Transcendental argument for the existence of God; W. Watchmaker analogy This page was last edited on 8 May 2023, at 21:30 (UTC). Text is ...
The origins of the cosmological argument can be traced to classical antiquity, rooted in the concept of the prime mover, introduced by Aristotle.In the 6th century, Syriac Christian theologian John Philoponus (c. 490–c. 570) proposed the first known version of the argument based on the impossibility of an infinite temporal regress, postulating that time itself must have had a beginning.
The arguments propose that only the existence of God as orthodoxly conceived could support the existence of moral order in the universe, so God must exist. Alternative arguments from moral order have proposed that we have an obligation to attain the perfect good of both happiness and moral virtue.
Peter Kreeft and Ronald Tacelli cited 20 arguments for God's existence, [18] asserting that any demand for evidence testable in a laboratory is in effect asking God, the supreme being, to become man's servant. [19]
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