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Abimelech (also spelled Abimelek or Avimelech; Hebrew: אֲבִימֶלֶךְ / אֲבִימָלֶךְ, Modern ʼAvīméleḵ / ʼAvīmáleḵ Tiberian ʼAḇīmeleḵ / ʼAḇīmāleḵ, "my father is a king"/"my father reigns") was the generic name given to all Philistine kings in the Hebrew Bible from the time of Abraham through King David. [1]
Ahimelech's death was seen as a partial fulfilment of the curse on the House of Eli – that none of Eli's male descendants would live to old age; the other part of the curse on the House of Eli – that the priesthood would pass out of his descendants (1 Samuel 2:27–36)– was fulfilled when Abiathar was deposed from the office of High Priest.
4 Baruch is usually dated to the first half of the 2nd century AD. Abimelech's sleep of 66 years, instead of the usual 70 years of Babylonian captivity, makes scholars tend toward the year AD 136, that is, 66 years after the fall of the Second Temple in AD 70. This dating is coherent with the message of the text. [4]
Abimelech (/ ə ˈ b ɪ m ə ˌ l ɛ k /; אֲבִימֶלֶךְ ’ Ǎḇīmeleḵ) or Abimelek was the king of Shechem and the tribal territory of Manasseh, [1] and a son of biblical judge Gideon. His name can best be interpreted as "my father is king", [ 2 ] [ 3 ] claiming the inherited right to rule.
This is the pronunciation key for IPA transcriptions of Hebrew on Wikipedia. It provides a set of symbols to represent the pronunciation of Hebrew in Wikipedia articles, and example words that illustrate the sounds that correspond to them.
Achish (Hebrew: אָכִישׁ ʾāḵīš, Philistine: 𐤀𐤊𐤉𐤔 *ʾākayūš, [1] Akkadian: 𒄿𒅗𒌑𒋢 i-ka-ú-su) is a name used in the Hebrew Bible for two Philistine rulers of Gath. It is perhaps only a general title of royalty, applicable to the Philistine kings.
Judges 9 is the ninth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer ...
In 2 Samuel 8:17 [18] Ahimelech, the son of Abiathar is suggested to be read, with the Syriac, for Abiathar, the son of Ahimelech. [19]A similar confusion occurs in Gospel of Mark: [20] [19] [21] in reporting Jesus' words, the evangelist used the name Abiathar when we might expect to see Jesus mention his father Ahimelech. [21]