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A bokor (male) (Haitian Creole: bòkò) or caplata (female) is a Vodou priest or priestess for hire in Haiti who is said to serve the loa, " 'with both hands', practicing for both good and evil." [ 1 ] [ 2 ] Their practice includes the creation of zombies and of ouangas (talismans that house spirits).
The spelling Voodoo, once common, is now generally avoided by practitioners and scholars when referring to the Haitian religion. [62] This is both to avoid confusion with Louisiana Voodoo, a related but distinct tradition, [63] and to distinguish it from the negative connotations that the term Voodoo has in Western popular culture. [64]
Sometimes they may also be bokor (sorcerers). Dutty Boukman was a oungan known for sparking the Haitian Slave Revolt of 1791, working together with Cécile Fatiman to inspire and organise the slaves for the revolution. Other notable oungans include artist Clotaire Bazile, professor Patrick Bellegarde-Smith, and Don Pedro venerator of the Petro lwa.
Haitian mythology consists of many folklore stories from different time periods, involving sacred dance and deities, all the way to Vodou.Haitian Vodou is a syncretic mixture of Roman Catholic rituals developed during the French colonial period, based on traditional African beliefs, with roots in Dahomey, Kongo and Yoruba traditions, and folkloric influence from the indigenous Taino peoples of ...
The book presents the case of Clairvius Narcisse, a man who claims to have been a zombie for two years.While Narcisse claims the zombie state is from the supernatural influence of a bokor, Davis argues that the zombification process was more likely the result of a complex interaction of tetrodotoxin, a powerful hallucinogenic plant called Datura, and cultural forces and beliefs.
In about 1767, Dutty Boukman was born in the region of Senegambia (present-day Senegal and Gambia), where he was a Muslim cleric.He was captured in Senegambia, and transported as a slave to the Caribbean, first to the island of Jamaica, then Saint-Domingue, modern-day Haiti, where he reverted to his indigenous religion and became a Haitian Vodou houngan priest. [1]
Vodou is an established religion. False representations in the media have led it to be considered "black magic," but its adherents recognize it as an official religion. (or at least not primarily, see bokor). Many observances are shared between the religions; for instance it is not abnormal for Vodou funerary ceremonies to be performed ...
Papa Legba is a lwa, or loa, in West African Vodun and its diasporic derivatives (Dominican Republic Vudú, Haitian Vodou, Louisiana Voodoo, and Winti), who serves as the intermediary between God and humanity.