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One species of this writ is called a "writ of body attachment". This writ may be available to a court wishing to bring into its presence a person who has been held in contempt of court. In this situation, the writ is also sometimes called a "writ of bodily attachment", an "order of commitment for civil contempt", or a "warrant for civil arrest ...
A writ of attachment. In common law, a writ (Anglo-Saxon gewrit, Latin breve) [1] is a formal written order issued by a body with administrative or judicial jurisdiction; in modern usage, this body is generally a court. Warrants, prerogative writs, subpoenas, and certiorari are common types of writs, but many forms exist and have existed.
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Bahio amovendo, a writ to remove a bailiff from his office for want of sufficient land in his bailiwick. [1]Beaupleader [3]; Besayle is a writ directed to the sheriff, in case of an abatement or disseisin, to summon a jury to view the land in question, and to recognise whether the great grandfather died seised of the premises, and whether the demandant be his next heir.
Attachment is a legal process by which a court of law, at the request of a creditor, designates specific property owned by the debtor to be transferred to the creditor, or sold for the benefit of the creditor. [1] A wide variety of legal mechanisms are employed by debtors to prevent the attachment of their assets.
Bahar-e-Shariat (Urdu: بہارِ شریعت; 1939) is an encyclopedia of Islamic fiqh (jurisprudence), according to the Hanafi school. Spreading over 20 volumes, Seventeen of its volumes were written by Amjad Ali Aazmi, a disciple of Ahmed Raza Khan. The final three books were compiled by his disciples after his death.
The Ashtiname of Muhammad, also known as the Covenant or Testament (Testamentum) of Muhammad, is a charter or writ granting protection and other privileges to the followers of Jesus, given to the Christian monks of Saint Catherine's Monastery in the Sinai Peninsula.
The Naskh style of writing can be found as early as within the first century of the Islamic calendar. [2] The Naskh script was established in the first century of the Hijri calendar by order of Abd al-Malik ibn Marwan due to the presence of defects in the Kufic script. [1]