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While sources agree about the identity of four of the five ingredients of anointing oil, the identity of the fifth, kaneh bosem, has been a matter of debate.The Bible indicates that it was an aromatic cane or grass, which was imported from a distant land by way of the spice routes, and that a related plant grows in Israel (kaneh bosem is referenced as a cultivated plant in the Song of Songs 4:14.
Other names used in the West include the unction or blessing of consecrated oil, the unction of God, and the office of the unction. [9] Among some Protestant bodies, who do not consider it a sacrament, but instead as a practice suggested rather than commanded by Scripture, it is called anointing with oil.
The oil used in the sacrament is usually olive oil, though other oils may also be used. [22] It is blessed by the bishop of the diocese at the Chrism Mass that he celebrates on Holy Thursday or on a day close to it. In case of necessity, the priest administering the sacrament may bless the oil within the framework of the celebration. [23]
Based on this verse and additional descriptions given in Deuteronomy 6:11, Deuteronomy 28:40, Joshua 24:13 and 2 Kings 18:32, olive oil appears to have been plentiful. Excavations at Tel Miqne-Ekron revealed over a hundred oil presses, and the region seems to have been central to a major olive oil industry. [2]
Anointing of the Sick (also called Healing or Unction) A wider range of opinions about the 'effectiveness of the sacraments is found among Anglicans than in the Roman Catholic Church: some hold to a more Catholic view maintaining that the sacraments function "as a result of the act performed" ( ex opere operato ); others emphasise strongly the ...
Anointing guests with oil as a mark of hospitality and token of honor is recorded in Egypt, Greece, and Rome, as well as in the Hebrew scriptures. [1] It was a common custom among the ancient Hebrews [n 4] and continued among the Arabs into the 20th century. [11]
When Moses consecrated the Tabernacle in the wilderness, he sprinkled the Altar of Burnt Offering with the anointing oil seven times (Leviticus 8:10–11), and purified it by anointing its four horns with the blood of a bullock offered as a sin-offering, "and poured the blood at the bottom of the altar and sanctified it, to make reconciliation ...
It was he who sent His messenger and took me from my father's sheep, and anointed me with his anointing oil. 5 My brothers were handsome and tall, But the Lord was not pleased with them. 6 I went out to meet the Philistine, and he cursed me by his idols. 7 But I drew his own sword; I beheaded him, and took away disgrace from the people of Israel
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