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Aristotle's teacher Plato considered geometry to be a condition of his idealist philosophy concerned with universal truth. [clarification needed] In Plato's Republic, Socrates opposes the sophist Thrasymachus's relativistic account of justice, and argues that justice is mathematical in its conceptual structure, and that ethics was therefore a precise and objective enterprise with impartial ...
[2]: 87 In practicing, truth-to-nature naturalists did not seek to depict exactly what was seen; rather, they sought a reasoned image. [1]: 98 In the latter half of the nineteenth-century, objectivity in science was born when a new practice of mechanical objectivity appeared.
A classic example of correspondence theory is the statement by the thirteenth century philosopher and ... Objective truths are concerned with the facts of a person's ...
Theories of truth may be described according to several dimensions of description that affect the character of the predicate "true". The truth predicates that are used in different theories may be classified by the number of things that have to be mentioned in order to assess the truth of a sign, counting the sign itself as the first thing.
An Archimedean point (Latin: Punctum Archimedis) is a hypothetical viewpoint from which certain objective truths can perfectly be perceived (also known as a God's-eye view) or a reliable starting point from which one may reason.
A classic example of correspondence theory is the statement by the medieval philosopher and theologian Thomas Aquinas: "Veritas est adaequatio rei et intellectus" ("Truth is the adequation of things and intellect"), which Aquinas attributed to the ninth-century Neoplatonist Isaac Israeli. [3] [5] [6]
Moral universalism (also called moral objectivism) is the meta-ethical position that some system of ethics, or a universal ethic, applies universally, that is, for "all similarly situated individuals", [1] regardless of culture, race, sex, religion, nationality, sexual orientation, gender identity, or any other distinguishing feature. [2]
The two truths doctrine states that there are Relative or conventional, common-sense truth, which describes our daily experience of a concrete world, and Ultimate truth, which describes the ultimate reality as sunyata, empty of concrete and inherent characteristics. Conventional truth may be understood, in contrast, as "obscurative truth" or ...