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Jewish law governing tzniut requires married women to cover their hair in the presence of men other than their husband or close family members. [ 19 ] [ 20 ] Such covering (known as the tichel or mitpachat ) is common practice among Orthodox Jewish women.
An-Nisa 4:34 is the 34th verse in the fourth chapter of the Quran. [1] This verse adjudges the role of a husband as protector and maintainer of his wife and how he should deal with disloyalty on her part.
The ketubah amount served as a disincentive for the husband contemplating divorcing his wife: he would need to have the amount in order to be able to pay to his wife. Unless the husband pledged otherwise, the minimum obligation towards a man's virgin bride is 200 silver denaria (מאתים זוז ), known as the principal (or dower's price ...
Savitri is described as an ideal pativrata, depicted here rescuing her husband Satyavan's life from the god of death, Yama. Pativrata (Sanskrit: पतिव्रता, romanized: Pativratā, lit. 'husband vow') is a term used in Hinduism to refer to the conjugal fidelity of a woman towards her husband. It also refers to the term used to ...
The Zohar, a commentary on the Hebrew Scriptures and the primary source of the beliefs of Kabbalah, also describes the mystical importance of women making sure to not expose their hair. The parashat Naso 125b–126b [ 20 ] suggests that a woman who strictly obeys head covering traditions will reap many blessings for her husband and children.
Women are often expected to be obedient wives and mothers, staying within the familial environment. Meanwhile, men are expected to be the protectors and caretakers of their families. [9] However, the majority of Muslim scholars agree that women are not obligated to serve their husbands, do housework, or do any kind of work at home.
A comprehensive list of discriminatory acts against American Muslims might be impossible, but The Huffington Post wants to document this deplorable wave of hate using news reports and firsthand accounts.
A concubine who gave birth to a child acknowledged by the father was given the special status of an umm al-walad; [6] she could not be sold and was automatically free after her master's death. [7] The acknowledged children of a concubine were considered free, legitimate and equal in status to the children from a man's wife.