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Zur Kritik der Hegelschen Rechtsphilosophie (1844, introduction). Critique of Hegel's Philosophy of Right (German: Zur Kritik der Hegelschen Rechtsphilosophie) is a manuscript written by the German political philosopher Karl Marx in 1843 but unpublished during his lifetime—except for the introduction, published in Deutsch–Französische Jahrbücher in 1844.
Thinking presupposes an "instinctive belief" in truth, and the history of philosophy, as recounted by Hegel, is a progressive sequence of "system-identifying" concepts of truth. [246] Whether or not Hegel is a historicist simply depends upon how one defines the term. The importance of history in Hegel's philosophy, however, cannot be denied.
Under this, Hegel proposes that humans reflect their own subjectivity of others in order to respect them. The third sphere, ethical life (Sittlichkeit), is Hegel's integration of individual subjective feelings and universal notions of right. Under ethical life, Hegel then launches into a lengthy discussion about family, civil society, and the ...
He explains this deficiency through philosophical critique of pathologies such as loneliness, depression and agony. The third sphere, the sphere of ethical life [3] (Sittlichkeit), [11] [12] [13] is marked by family life, civil society, and the authoritarian State. [14] [15] This right is traditionally associated with conservatism. [16]
As a philosophical position, idealism claims that the true objects of knowledge are "ideal," meaning mind-dependent, as opposed to material. The term stems from Plato's view that the "Ideas," the categories or concepts which our mind abstracts from our empirical experience of particular things, are more real than the particulars themselves, which depend on the Ideas rather than the Ideas ...
Marx holds that Feuerbach is the only one of Hegel's disciples who has truly conquered the master's philosophy. [59] Feuerbach has succeeded in showing that Hegel, having started from the abstract, infinite point of view of religion and theology , then superseded this with the finite and particular attitude of philosophy, only to then supersede ...
The iconic 11th thesis on Feuerbach as it appears in the original German manuscript. Marx sharply criticized the contemplative materialism of the Young Hegelians, viewing "the essence of man" in isolation and abstraction, instead arguing that the nature of man could only be understood in the context of his economic and social relations. [4]
Hegel's historicism holds that both ideas and institutions can only be understood by understanding their history. Throughout his life, Hegel said he was an orthodox Lutheran. He devoted considerable attention to the Absolute, his term for the infinite Spirit responsible for the totality of reality. This Spirit comes to fullest expression in art ...