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A wooden mask depicting the head of Rangda, the queen of Leyak. Leyak are humans who are practicing black magic and have cannibalistic behavior. Their mistress is the "queen of Leyak", a widow-witch named Rangda, who plays a prominent role in public rituals. [1] Her mask is kept in the village death temple and during her temple festivals, she ...
A scold's bridle, sometimes called a witch's bridle, a gossip's bridle, a brank's bridle, or simply branks, [1] was an instrument of punishment, as a form of public humiliation. [2] It was an iron muzzle in an iron framework that enclosed the head (although some bridles were masks that depicted suffering).
The Treichel group of Meiringen is the largest one, amounting up to nearly 200 people. They have cow bells and drums and are masked very variously from traditional masks to frightening monster masks. The group is accompanied by a "Huttefroueli" (an effigy of an old woman). The front 5 of the group are mostly masked the same.
The costume consists of a leather hat, mask with glass eyes and a beak, stick to remove clothes of a plague victim, gloves, waxed linen robe, and boots. [2] The typical mask had glass openings for the eyes and a curved beak shaped like a bird's beak with straps that held the beak in front of the doctor's nose. [5]
Rangda is known as a Leyak queen, the incarnation of Calon Arang, the legendary witch that wreaked havoc in ancient Java during the reign of Airlangga in the late 10th century. It is said that Calon Arang was a widow, who had mastered the art of black magic, who often damaged farmers' crops and caused disease to come. She had a daughter, named ...
Individual parts of masks and disguises were much more common. They could not be classified that easily but they were combined with new characters. There were new developments of fool's guilds as well: In 1933 the Hexenzunft in Offenburg was founded, which was based on a combination of a fairy-tale and a medieval witch. This made the ...
Sculpture of the Germanic seeress Veleda, by Hippolyte Maindron, 1844, in Jardin du Luxembourg, Paris.. Aside from the names of individuals, Roman era accounts do not contain information about how the early Germanic peoples referred to them, but sixth century Goth scholar Jordanes reported in his Getica that the early Goths had called their seeresses haliurunnae (Goth-Latin). [2]
This page was last edited on 2 November 2024, at 02:33 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
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