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As god, Odin was the ethereal part—he only drank wine and spoke only in poetry. I wondered if the Odin myth was a metaphor that playfully and poetically encapsulates ancient knowledge of our prehistoric past as hunters in association with two allies to produce a powerful hunting alliance.
Odin, in his guise as a wanderer, as imagined by Georg von Rosen (1886). Odin (/ ˈ oʊ d ɪ n /; [1] from Old Norse: Óðinn) is a widely revered god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the runic alphabet, and ...
These three are also the only Norse gods known to have been actively worshipped during the Viking Age. [7] The runic inscription is carved in the younger futhark and consists of three personal names. Björn (Old Norse Bjǫrn) was a common name meaning "bear"; Gunnbjǫrn translates as "Battle Bear" [8] and Farbjǫrn may mean "Far Traveling Bear".
A centuries-old gold disc found in Denmark has revealed the earliest known mention of the Norse god Odin and shown he was being worshipped at least 150 years earlier than previously thought.
[53] [55] The rise to prominence of male, war-oriented gods such as Odin, relative to protective female gods with a closer association to fertility and watery sites, has been proposed to have taken place around 500 CE, coinciding with the development of an expansionist aristocratic military class in southern Scandinavia. [56]
In the Ynglinga saga compiled in Heimskringla, Snorri presents a euhemerized origin of the Norse gods and rulers descending from them. In chapter 5, Snorri asserts that the æsir settled in what is now Sweden and built various temples. Snorri writes that "Odin took up his residence at the Maelare lake, at the place now called Old Sigtun. There ...
In Norse mythology, Valhalla (/ v æ l ˈ h æ l ə / val-HAL-ə, US also / v ɑː l ˈ h ɑː l ə / vahl-HAH-lə; [1] Old Norse: Valhǫll [ˈwɑlhɒlː], lit. ' Hall of the Slain ') [2] is described as a majestic hall located in Asgard and presided over by the god Odin. There were five possible realms the soul could travel to after death.
This has resulted in a number of theories that the figures may have had an earlier basis in pre-Norse Germanic mythology. [13] Connections have been proposed between Ask and Embla and the Vandal kings Assi and Ambri, attested in Paul the Deacon's 7th century AD work Origo Gentis Langobardorum. There, the two ask the god Godan (Odin