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Limited atonement (also called definite atonement [1] or particular redemption) is a doctrine accepted in some Christian theological traditions. It is particularly associated with the Reformed tradition and is one of the five points of Calvinism .
Limited atonement (also called definite atonement) [12] asserts that Jesus's substitutionary atonement was definite and certain in its purpose and in what it accomplished. This implies that only the sins of the elect were atoned for by Jesus's death. Calvinists do not believe, however, that the atonement is limited in its value or power, but ...
Hypothetical Universalism is a Reformed Limited Atonement variant doctrine which states that Christ died sufficiently for every person, thus being sent to the whole world as a sacrifice for our sins, however, His death is only efficient for those who are elect, or predestined for salvation. [1]
"Limited atonement", also called "particular redemption" or "definite atonement", asserts that Jesus's substitutionary atonement was definite and certain in its purpose and in what it accomplished. This implies that only the sins of the elect were atoned for by Jesus's death. Calvinists do not believe, however, that the atonement is limited in ...
Adherents of unlimited atonement interpret this to mean that Jesus' redemptive role is for all people without exception, while adherents of limited atonement interpret it as being available to all yet would work itself out in only the elect.
This article asserts that Christ died for all, but that salvation is limited to those who believe in Christ. It rejects the concept of limited atonement , which asserts that Christ only died for those God chooses to be saved.
Penal substitution, also called penal substitutionary atonement and especially in older writings forensic theory, [1] [2] is a theory of the atonement within Protestant Christian theology, which declares that Christ, voluntarily submitting to God the Father's plan, was punished (penalized) in the place of (substitution) sinners, thus satisfying the demands of justice and propitiation, so God ...
His system is an approach, not so much to Arminianism, which he decidedly rejected, as to Lutheranism, which likewise teaches a universal atonement and a limited election. Amyraut maintained the Calvinistic premises of an eternal foreordination and foreknowledge of God, whereby he caused all things to pass, the good efficiently, the bad ...