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In the King James Version of the Bible the text reads: Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. The New International Version translates the passage as: Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received, freely give.
Other parts of the New Testament, such as Mark 3:16 and 1 Corinthians 15:5, make clear that Jesus had more than only twelve followers, and that this group of twelve are the leaders of the organization. [4] The different gospels have different lists of the names of the disciples, but one fact they are agreed upon is that there were twelve.
Verse 5 refers to them simply as "the twelve" (Greek: τοὺς δώδεκα, tous dōdeka) but the verb which follows is "ἀπέστειλεν" (apesteilen), meaning "sent forth". [8] Dale Allison observes that they are implicitly called "to imitate Jesus the missionary". Peter is named first because he would go on to lead the church.
The word "atonement" often is used in the Old Testament to translate the Hebrew words kippur (כיפור \ כִּפּוּר, kipúr, m.sg.) and kippurim (כיפורים \ כִּפּוּרִים, kipurím, m.pl.), which mean "propitiation" or "expiation"; [web 4] The English word atonement is derived from the original meaning of "at-one-ment" (i ...
Assurance is based on Christ's perfection given freely to believers (imputed righteousness) and not based on progressive steps of holiness. The Dallas Theological Seminary sums up the general consensus of free grace theology in Article XI of its doctrinal statement, in reference to assurance: [ 133 ]
Irresistible grace (also called effectual grace, [1] effectual calling, or efficacious grace) is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those whom he has determined to save (the elect) and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to faith ...
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