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The incident at Antioch was an Apostolic Age dispute between the apostles Paul and Peter which occurred in the city of Antioch around the middle of the first century. [1] The primary source for the incident is Paul's Epistle to the Galatians 2:11–14. [1]
According to some accounts in the hagiography of Saint Nicholas, debate at the council became so heated that at one point, he slapped Arius in the face. [16] The majority of the bishops at the council ultimately agreed upon a creed, known thereafter as the Nicene Creed formulated at the first council of Nicaea.
Page from Charles William Wilson's Picturesque Palestine, Sinai, and Egypt with image of Yabneh and discussion of the Council of Jamnia.. The Mishnah, compiled at the end of the 2nd century, describes a debate over the status of some books of Ketuvim, and in particular over whether or not they render the hands "impure". [8]
Mark 12 is the twelfth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It continues Jesus' teaching in the Temple in Jerusalem, and contains the parable of the Wicked Husbandmen, Jesus' argument with the Pharisees and Herodians over paying taxes to Caesar, and the debate with the Sadducees about the nature of people who will be resurrected at the end of time.
Despite his own criticisms of contemporary Roman Catholicism, Erasmus argued that it needed reformation from within and that Luther had gone too far.He held that all humans possessed free will and that the doctrine of predestination conflicted with the teachings and thrust [1] of the Bible, which continually calls wayward humans to repent.
After the death of Augustine, a more moderate form of Pelagianism persisted, which claimed that man's faith was an act of free will unassisted by previous internal grace. . The Second Council of Orange (529) [7] was convened to address whether this moderate form of semi-Pelagianism could be affirmed, or if the doctrines of Augustine were to be affirm
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The Council of Jerusalem or Apostolic Council is a council described in chapter 15 of the Acts of the Apostles, held in Jerusalem c. 48–50 AD.. The council decided that Gentile converts to Christianity were not obligated to keep most of the rules prescribed to the Jews by the Mosaic Law, such as Jewish dietary laws and other specific rituals, including the rules concerning circumcision of males.
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