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The most important divine struggle in Greek mythology was the Gigantomachy, the battle fought between the Giants and the Olympian gods for supremacy of the cosmos. [37] It is primarily for this battle that the Giants are known, and its importance to Greek culture is attested by the frequent depiction of the Gigantomachy in Greek art.
This is a list of giants and giantesses from mythology and folklore; it does not include giants from modern fantasy fiction or role-playing games (for those, see list of species in fantasy fiction). Abrahamic religions & Religions of the ancient Near East
Key: The names of groups of gods or other mythological beings are given in italic font. Key: The names of the Titans have a green background. Key: Dotted lines show a marriage or affair. Key: Solid lines show children.
The following is a list of gods, goddesses, and many other divine and semi-divine figures from ancient Greek mythology and ancient Greek religion. Immortals The Greeks created images of their deities for many purposes.
Hesiod's Theogony, (c. 700 BCE) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...
Bungisngis, one-eyed giants of Philippine folklore; Cyclopes (singular: Cyclops), one-eyed giants in Greek mythology, including Polyphemus. They had a single eye in the centre of their forehead. Polyphemus, a giant Cyclops shepherd in Greek mythology; Arges, one of the three Cyclops smith gods in Greek mythology
Amazons (Greek mythology) (6 C, 46 P) C. ... Hyperborea (8 P) Pages in category "Greek giants" The following 22 pages are in this category, out of 22 total.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.