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[15] [16] [17] In the goddess-oriented Shakta tradition, the Supreme Goddess is regarded as the energy and creative power and the equal complementary partner of Shiva. [22] [23] Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. [24] Shiva has many aspects, benevolent as well as fearsome.
Ardhanarishvara represents the synthesis of masculine and feminine energies of the universe (Purusha and Prakriti) and illustrates how Shakti, the female principle of God, is inseparable from (or the same as, according to some interpretations) Shiva, the male principle of God, and vice versa. The union of these principles is exalted as the root ...
Philosophically, Parvati is regarded as Shiva’s shakti (divine energy or power), the personification of the creative force that sustains the cosmos. In this role, she becomes not only a mother and nurturer but also the embodiment of cosmic energy and fertility. She is the source of power that energises Shiva, who without her is incomplete.
Shiva is the supreme God and performs all actions, of which destruction is only but one. Ergo, the Trimurti is a form of Shiva Himself for Shaivas. Shaivites believe that Shiva is the Supreme, who assumes various critical roles and assumes appropriate names and forms, and also stands transcending all these. [ 16 ]
Rudra is used both as a name of Shiva and collectively ('the Rudras') as the name for the Maruts. [40] Maruts are 'storm gods' associated with the atmosphere. [41] They are a group of gods whose number varies from two to sixty, sometimes also rendered as eleven, thirty-three [42] or a hundred and eighty in number (i. e., three times sixty. See ...
The Mahabharata describes the Rudras as companions of Indra, servants of Shiva and his son Skanda and companions of Yama, who is surrounded by them. They have immense power, wear golden necklaces and are "like lighting-illuminated clouds". [1] The Bhagavata Purana prescribes the worship of the Rudras to gain virile power. [2]
In popular Hinduism, Shiva is often represented as a destructive aspect of Brahman and entitled 'The Destroyer.' This is merely one attribute, as there are many different groups and sects who hold Shiva, or any of his different forms and associated Deities, as the Supreme Being and attribute different titles to him.
His five deeds, known "Panchakrityas" (five holy acts), are assigned to Panchamurti, his five aspects, viz., Brahma, Vishnu, Rudra, Mahesvara and Sadasiva (Mahesvara and Sadashiva are forms of Shiva, Rudra is also refers as Shiva ). Creation, Preservation, Destruction, Obscuration and Grace are done by these five manifestations respectively.
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