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[15] [16] [17] In the goddess-oriented Shakta tradition, the Supreme Goddess is regarded as the energy and creative power and the equal complementary partner of Shiva. [22] [23] Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. [24] Shiva has many aspects, benevolent as well as fearsome.
Shiva is the god of destruction, and the third of the Trimurti. His consort, as well as his shakti (divine energy), is Parvati, the goddess of power. His abode is upon the mountain Kailasha. He is often represented with two sons, Kartikeya and Ganesha. His mount is the bull called Nandi.
Shiva is the supreme God and performs all actions, of which destruction is only but one. Ergo, the Trimurti is a form of Shiva Himself for Shaivas. Shaivites believe that Shiva is the Supreme, who assumes various critical roles and assumes appropriate names and forms, and also stands transcending all these. [ 16 ]
In Hinduism, the conception of God varies in its diverse religio-philosophical traditions. [6] Hinduism comprises a wide range of beliefs about God and Divinity, such as henotheism, monotheism, polytheism, panentheism, pantheism, pandeism, monism, agnosticism, atheism, and nontheism. [9] Forms of theism find mention in the Bhagavad Gita.
Rudra is used both as a name of Shiva and collectively ('the Rudras') as the name for the Maruts. [40] Maruts are 'storm gods' associated with the atmosphere. [41] They are a group of gods whose number varies from two to sixty, sometimes also rendered as eleven, thirty-three [42] or a hundred and eighty in number (i. e., three times sixty. See ...
The Mahabharata describes the Rudras as companions of Indra, servants of Shiva and his son Skanda and companions of Yama, who is surrounded by them. They have immense power, wear golden necklaces and are "like lighting-illuminated clouds". [1] The Bhagavata Purana prescribes the worship of the Rudras to gain virile power. [2]
[1] [2] In ancient texts of Hindu philosophy, depending on the context, Ishvara can mean supreme Self, ruler, lord, king, queen or husband. [1] In medieval era Hindu texts, depending on the school of Hinduism, Ishvara means God, Supreme Being, personal God, or special Self. [2] [3] [4] In Shaivism, Ishvara is an epithet of Shiva.
In popular Hinduism, Shiva is often represented as a destructive aspect of Brahman and entitled 'The Destroyer.' This is merely one attribute, as there are many different groups and sects who hold Shiva, or any of his different forms and associated Deities, as the Supreme Being and attribute different titles to him.