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Colin Gunton's review in Religious Studies describes the book as "long and enthralling", though it recounts reasons of state "encompass[ing] in the name of religion the subversion of the truth" for much of Christian history. He characterizes Johnson's view of Augustine of Hippo "as the villain of the story" and Paul and Erasmus as its heroes ...
According to its foreword, the publication was designed to be "a new statement of the fundamentals of Christianity". [1] However, its contents reflect a concern with certain theological innovations related to liberal Christianity, especially biblical higher criticism. It is widely considered to be the foundation of modern Christian ...
Copson argues that attempts to append religious adjectives such as Christian to the life stance of humanism are incoherent, saying these have "led to a raft of claims from those identifying with other religious traditions – whether culturally or in convictions – that they too can claim a 'humanism'. The suggestion that has followed – that ...
Similarly, he believed that Christ, when incarnated, merged his divine and human identities, and that both of these identities died during his Crucifixion. [9] With such views on the nature of the human body and the soul, there is no possibility of a state of existence between death and the resurrection, and concepts such as Purgatory are ...
Systematic theology, or systematics, is a discipline of Christian theology that formulates an orderly, rational, and coherent account of the doctrines of the Christian faith. It addresses issues such as what the Bible teaches about certain topics or what is true about God and his universe. [ 1 ]
It is made up of three essays: "Nature" and the "Utility of Religion", were both written between 1850 and 1858, while "Theism" was composed between 1868 and 1870. [1] The book is critical of traditional religious views, instead advocating for a "religion of humanity".
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
Christian realism is a political theology in the Christian tradition. It is built on three biblical presumptions: the sinfulness of humanity, the freedom of humanity, and the validity and seriousness of the Great Commandment. [1] The key political concepts of Christian realism are balance of power and political responsibility.