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Other close advisers to the emperor included Jian Yi (Minister of Personnel from 1402–1422 and 1423–1435) [13] and Xia Yuanji (Minister of Revenue from 1402–1421 and 1424–1430). [7] [13] Even after the Xuande Emperor's death, the composition of the most influential officials and the grand secretaries remained unchanged. As a result, the ...
The House of Yi, also called the Yi dynasty (also transcribed as the Lee dynasty), was the royal family of the Joseon dynasty and later the imperial family of the Korean Empire, descended from the Joseon founder Yi Seong-gye. All of his descendants are members of the Jeonju Yi clan.
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Jiǎn (traditional Chinese: 簡; simplified Chinese: 简) is a Han surname meaning "bamboo slip" or "simple". It was the 382th surname listed on the Hundred Family Surnames . There are more people in Taiwan with this surname than any single province in Mainland China .
Yi-soo, also spelled Yi-su or Lee-soo, is a Korean unisex given name.Its meaning depends on the hanja used to write each syllable of the name. There are 35 hanja with the reading "yi" and 67 hanja with the reading "soo" on the South Korean government's official list of hanja which may be used in given names.
In 1901, Korea deployed police in Jiandao, and this continued until 1906. [7] The Korean Government sent Yi Beom-yun, who was not part of the Imperial Korean Army, as a Jiandao observer to invade Jiandao in 1903. [8] In Jiandao, Yi established Sa-po dae, which was a militia consisting of both a righteous army, and Imperial
Korean clans are groups of Korean people that share the same paternal ancestor. They are indicated by the combination of a bongwan (Korean: 본관; lit. place of origin) and a family name. [1] Korean clans distinguish clans that happen to share the same family name. The bongwan identifies descent groups by geographic place of origin. [2]
The opera is based on Can Xue's published short story "The Double Life". In this opera, a young artist named Jian Yi is deconstructed into different aspects played by different roles. They crosstalk to each other on stage; drying and bubbling-up of the spring symbolize loss and regain of one's own identity.