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As a general term in theological use, assurance refers to a believer's confidence in God, God's response to prayer, and the hope of eternal salvation. In Protestant Christian doctrine , the term "assurance", also known as the Witness of the Spirit , affirms that the inner witness of the Holy Spirit allows the Christian disciple to know that ...
Eternal security, also known as "once saved, always saved" is the belief providing Christian believers with absolute assurance of their final salvation.Its development, particularly within Protestantism, has given rise to diverse interpretations, especially in relation with the defining aspects of theological determinism, libertarian free will and the significance of personal perseverance.
Jacobus Arminius (1560–1609) arrived at the same conclusion in his own readings of the early church fathers. In responding to Calvinist William Perkins arguments for the perseverance of the saints, he wrote: "In reference to the sentiments of the [early church] fathers, you doubtless know that almost all antiquity is of the opinion, that believers can fall away and perish."
Free grace theologians distinguish between discipleship and salvation, holding that discipleship is a condition of an enhanced experience of life (eternal rewards), but not necessary for salvation. Discipleship is also not viewed as an inevitable result of salvation, as free grace theology allows for a true Christian to not respond to the call ...
This suggests that the knowledge of being a true Christian is theoretically not accessible during life. [78] Thus a first interpretation of the doctrine of perseverance of the saints acknowledges explanations of apparent apostasy like "evanescent grace," which avoids offering to the believer absolute assurance of salvation during life.
Jacobus Arminius affirmed total depravity but believed that prevenient grace enables people to respond to God's offer of salvation: "Concerning grace and free will, this is what I teach according to the Scriptures and orthodox consent: Free will is unable to begin or to perfect any true and spiritual good, without grace.