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The "lost years of Jesus" concept is usually encountered in esoteric literature (where it at times also refers to his possible post-crucifixion activities) but is not commonly used in scholarly literature since it is assumed that Jesus was probably working as a tektōn (usually translated as carpenter, but could also mean builder) in Galilee ...
The History of Joseph the Carpenter (Historia Josephi Fabri Lignari) is a compilation of traditions concerning Mary (mother of Jesus), Joseph, and the Holy Family, probably composed in Byzantine Egypt in Greek in the late sixth or early seventh centuries, but surviving only in Coptic and Arabic language translation [1] (apart from several Greek papyrus fragments [2]).
This is translated as "carpenter" in English-language Bibles. The term occurs in combination with the definite article in Mark 6:3 [8] to describe the occupation of Jesus. [9] Is not this the carpenter (ho tektōn) the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us? [9]
The Shadow of Death is a religious painting by the English painter William Holman Hunt, on which he worked from 1870 to 1873, during his second trip to the Holy Land. [1] It depicts Jesus as a young man prior to his ministry, working as a carpenter. He is shown stretching his arms after sawing wood.
The Journey is a 90-minute interactive experience where the story of Jesus’ birth is brought to life at Compassion Christian Church Savannah.
Sabrina Carpenter's responds with reference to Jesus In a recent profile for Variety , the 24-year-old singer touched on the backlash circulating her use of the Catholic church.
Carpenter's square or tools, holding the infant Jesus Christ, staff with lily blossoms, two turtle doves, and a rod of spikenard. Patronage: Catholic Church, among others fathers, workers, carpenters, married people, persons living in exile, the sick and dying, for a happy death
John P. Meier's portrait of Jesus as the Marginal Jew is built on the view that Jesus knowingly marginalized himself in a number of ways, first by abandoning his profession as a carpenter and becoming a preacher with no means of support, then arguing against the teachings and traditions of the time while he had no formal rabbinic training.